Natural Selection, Darwin, and the Biblical Worldview
What should a Christian’s view of natural selection be? Is it an invention? Is it nature’s great creative force? Is it good? Is it natural?
What should a Christian’s view of natural selection be? Is it an invention? Is it nature’s great creative force? Is it good? Is it natural?
Historic moments in the conversation about beginnings
Adventists and creation go together like jam and bread, but things were not always this way.
Nature and history acquire a grander perspective from the vantage point of the Bible, and Scripture becomes more colorful and alive with the help of natural revelation. Published on volume 26/2 of the Perspective Digest.
Darwin saw evolution as a slow and steady process with species gradually transforming into new species over long time. He thought that the fossil record should provide evidence for his theory. However, the needed evidence proved to be elusive.
The theory of evolution has pervaded most fields of knowledge. Therefore, it is important to know the fundamentals of this theory in order to understand how this ideology influences interpretations of data from nature and differs from the biblical creation model of the origin of life forms.
Ancient Near Eastern views should be considered part of the history of the idea of evolution. The biblical Creation account, in describing the divine actions through which God actually brought the cosmos into existence, was likely deconstructing the alternative theories or speculations of origins available in the Ancient Near East. Consequently, the biblical narrative can be used as well to deconstruct contemporary cosmogonies and evolution. This article was originally published on Perspective Digest, v.24/3.
October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.
Published in Jiří Moskala, ed., Meeting with God on the Mountains: Essays in Honor of Richard M. Davidson (Berrien Springs, MI: Old Testament Department, Seventh-day Adventist Theological Society, Andrews University, 2016), 683-718.
In 1813, French geologist Alexandre Brongniart published a paper on the mineralogical classification of rocks where he introduced the new name “ophiolite” for a suite of dark rocks rich in the mineral serpentine. The name was coined from the Greek words for “snake” and “rock,” which seemed fitting, given the smooth dark green appearance of ophiolites, vaguely reminiscent of snake-skin.
Texbooks describe the fossil record as the ‘best evidence’ for evolution. They claim that the fossil record proves evolution because there seems to be a succession from simpler to more complex life forms, and a succession from marine to terrestrial forms. Charles Darwin suggested that all life has a common ancestor. “All the organic beings which have ever lived on this earth may be descended from some…
This article was originally published as a chapter in the book “The Genesis Creation Account and Its Reverberations in the Old Testament."
This article was originally published as a chapter in the book “The Genesis Creation Account and Its Reverberations in the Old Testament."
During 1833, Arthur Henry Hallam died suddenly and unexpectedly. This would be one of those sad but unremarkable facts of history were it not for his close friendship with Alfred Lord Tennyson. Tennyson spent the next 17 years struggling with the death of his friend. During this time, Tennyson composed “In Memoriam,” a long poem that wrestles with the shock, sadness and despair he experienced and his…
Science is not a straight pathway to total reality and truth, but involves numerous tentative conclusions, reversals of opinion, and inherent uncertainty. Its utility is not that it is always true, but that it is useful and leads to further discovery.
Occasionally, the scientific community rejects an idea that was previously widely accepted and replaces it with a new idea, which becomes the current consensus. This rapid change in scientific opinion is known as a “scientific revolution.”
This second part of a series on Christianity and the Development of Science provides additional examples of well-known past scientists whose study of nature came from a desire to know the Creator better. Many of these men were active Christians and held administrative positions in the church. Their study of the Bible led them to view the world in a way that helped them understand nature.
Warfare and conflict are often what come to mind when thinking about the relationship between science and religion. Some of the best known examples are arguably (Gould) the flat earth, the church's resistance to Galileo and his heliocentric system, Darwinian evolution, and the Scope's trial in Dayton, Tennessee.
Since its establishment in 1863, Adventism has believed in biblical protology, but valued both the positive outcomes of the Enlightenment and Scriptural authority. The purpose of this essay is to trace how Adventists have maintained their belief in biblical protology since the inception of the church.
It is reasonable to assert that Christianity was an essential component of the culture in which modern science developed because it provided a more encouraging worldview for the investigation of nature than did alternative belief systems.